The tradition, enough reliable, wants that Charles Magno
in 781, of return from Rome along the street Francigena,
transited for the Amiata mountain with his court and his army. In many were struck
by the plague and, to stop the scourge, the emperor made
a vow and founded the abbey. Sant'Antimo is therefore
an Ex imperial vote. According to other historians the
foundation goes up again to the Longobardis as that of
St. Savior on the Amiata. It is not even excluded that
in the place a Roman villa existed and is known with certainty
that in the IV-V century Castelnuovo of the abbot was
an important lived center, endowed with a parish, then
disappearance.
However the monastery of
Sant'Antimo existed in the year 814 as it testifies a
diploma of Ludovico the Pious one that enriches the abbey
of gifts and privileges. From the X century the abbot
of the monastery is also Count Palatino, public position
of great relief conferred by the emperor. In the IX century
the abbey crosses financial difficulty, to the point that
in the 877 Charles the Bald one entrusts him to the bishop
of Arezzo, with the obligation to maintain you to own
expenses 40 monks.
In the 992 pope Giovanni XV (985-996)
a bead with which the monastery passes under the direct
giusrisdizione of the Apostolic Center emanates. The 1118
saw the beginning of the apogee of Sant'Antimo. The count
Bernard of the Ardengheschis surrenders his whole patrimony
in good moili and immovable "in toto I reign Italic
et in tota Tuscie marks" to Ildebrando, child of
Rustic, so that transfers to the abbey. The testimony
of this exceptional donation was engraved on the steps
of the altar as lapidary paper to perennial memory of
the event. The abbot Guidone (1108-1128) that it received
the donation it immediately gave start to the great yard
for the construction of the new church.
The period of maximum shine
lasts up to the loss of Montalcino, occupied by the senesis
that they force the abbey to the signature of a pact with
which is also surrendered the fourth part of the territory
of Montalcino in Siena. And the June 12 1212. The abbey
begins its slow decline. Entrusted to the Guglelmitis
by pope Nicolò IV (1288-1292) with bead of August
23 1291, a brief resumption lives in the period between
1397 and 1404, up to its suppression in 1462 from Pious
pope II (1458-1464) that it entrusts the good of it to
the bishop of the newborn diocese of Montalcino and Pienza,
created the August 13 of the same year. After the passage
of the abbey to the ownerships of the State in 1867, a
long period of restaurations was opened that saved the
whole building.
The jobs, initiated in 1872 and finished
in 1895, they brought the church to the actual aspect.
In 1992 religious activity is taken back thanks to the
arrival of the Regular Canons Premonstratensi. Any image,
any fimatos, any virtual visit is able it anchors sostiutire
and to reproduce the same charm of this place. The enchantment
is total and the harmony with which the geometries architettoniiches
of the abbey are integrated with the landscape it overcomes
every comparison. The façade, remained incompiiuta,
introduces a portal, probable solution of shift to a prgetto
that it foresaw two of them, surmounted by a datable lintel
to the first half the XII century and capitals, friezes
and ferrules of few back. The element that confers to
this church a French imprint more than every other is
the scheme basilicale with deambulatorio to radial chapels,
only in Tuscany and among the little presents in Italy.
To the morning, the sun plays with the stone that is the
most precious among all those used for the church in the
deambulatorio: alabaster and travertino, with which capitals
and columns are realized. Long 44 meters, the church is
guarded to the entry by two lions stilofori, destined
probailmente to the external portal, datable to the XII
century and attributed to the Teacher of Cabestany as
the stupendous capital with the scenes of "Daniel
in the pit of the lions."
The refined persons motives
fitomorfici and geoetrici, precise in the sketch and clean
in the carving, they denounce a matrix that must be sought
in France in Alvernia.
However other capitals situated in the deambulatorio introduce
a character lombardo which it makes the hypothesis reasonable
cha to Sant'Antimo has worked two maestranzes, a Frenchwoman
and one, perhaps bunting, or that has dealt with an only
maestranza lombarda that had sojourned in Alvernia.
On the right of the greatest church,
sets to the beginning of the deambulatorio, the chapel
is found carolingia of the century VIII-IX, a small building
to only rectangular aisle, with apse semicircolare. On
the left external side the imposing tall bell tower is
raised around 30 meters. Divided in four orders, decorated
from injured of it, with openings monofore and bifore,
are of style lombardo with a note pisana for the columns
to the angles of the base. The bell tower has a coverage
to terrace, on which it's situated two bells, one of which
hands engraved abbot Ugo's name (1216-12222) and the date
1219. The apse of the great church, synthesis of power
and rush, culminates with a delicious bifora, the only
one that entirely illuminates.
I lend other monasteries to
the monastic reform of Vallombrosa they were united in
Tuscany and out, under the charismatic guide of the Gualberto
forming the Congregation Vallombrosana officially recognized
by the Pope Urbano II in 1090. The origins of the congregation
vallombrosana is characterized by a powerful person wish
of reform, both towards the church and of the monachesimo
and from the desire to live to the letter the rule of
St. Benedict.
The congregation knew a long period of expansion that
was maintained up to the XVI century; then it began the
decline and in 1866 the Italian government decreed the
general suppression of the religious orders. Meanwhile,
monastic community was transferred to Pescia, where it
remained up to 1949. It was only in 1961 that it could
reenter in the Abbey of Sant'Antimo, whose ownership has
remained nevertheless to the State.
Visits of the abbey
of Sant'Antimo
The entry of the church is free.
The church cannot be visited during the functions.
During the visit:
it is necessary to observe the silence.
it is necessary to dress in decent way
it is necessary to hold extinguished the jail cell.
The groups don't have to book and (particularly those
juvenile), you/they can ask the help of a free monk from
other appointments.
Who desires a guided visit you can turn to custodian Guido
Burlando, present in church during the hours of visit.
(you can eventually be booked phoning +39 3494796374).